OM Namah Shivaàya
Hara Hara Mahadeva Shabho Shankara
Om is Sat-Chit-Ananda Para-Brahman. ‘Namah Shivaya’ means ‘Prostration to Lord Shiva.’ This is the five-lettered formula or the Panchakshara-Mantra of Lord Shiva. This is a very powerful Mantra which will bestow on the chanter the Highest Bliss of Existence.
Lord Shiva is a major Hindu deity and is “The Destroyer” among the Trimurti, the Hindu Trinity. Shiva is the god of the self-controlled, yogis, and celibate, while at the same time a lover of his spouse (shakti). Lord Shiva is the destroyer of the world, following Brahma the creator and Vishnu the preserver, after which Brahma again creates the world and so on. Shiva is responsible for change both in the form of death and destruction and in the positive sense of destroying the ego, the false identification with the form. This also includes the shedding of old habits and attachments. He is considered the Supreme God within Shaivism, one of the three most influential denominations in Hinduism, where as in other branches of Hinduism such as in the Smarta tradition, he is regarded as one of the five primary forms of God.
All that has a beginning by necessity must have an end. In destruction, truly nothing is destroyed but the illusion of individuality. Thus the power of destruction associated with Lord Shiva has great purifying power, both on a more personal level when problems make us see reality more clearly, as on a more universal level. Destruction opens the path for a new creation of the universe, a new opportunity for the beauty and drama of universal illusion to unfold. As Satyam, Shivam, Sundaram or Truth, Goodness and Beauty, Shiva represents the most essential goodness.
While of course many hindu deities are associated with different paths of yoga and meditation, in Shiva the art of meditation takes its most absolute form. In meditation, not only mind is stopped, everything is dropped. In deep meditation or samadhi, even the object of the meditation (like a mantra) is transformed into its formless essence, which is the essence of everything and everyone. Thus Shiva stands for letting go of everything in the world of forms. The path of Lord Shiva is the path of the ascetic yogi.
Shiva is usually worshipped in the aniconic form of lingam. He is described as an omniscient yogi, who lives an ascetic life on Mount Kailash,as well as a householder with a wife Parvati, and two sons, Ganesha and Kartikeyaand one daughter Ashok Sundari . Shiva has many benevolent as well as fearsome forms. He is often depicted as immersed in deep meditation, with his wife and children or as the Cosmic Dancer. In fierce aspects, he is often depicted slaying demons.
The worship of Shiva is a pan-Hindu tradition, practiced widely across all of India, Nepal and Sri Lanka. Some historians believe that the figure of Shiva as we know him today was built up over time, with the ideas of many regional sects being amalgamated into a single figure. As to the evolution of the concept of Shiva, writes Sailen Debnath, “The evolution of the concept of Shiva is the most fascinating one and Shiva’s place is unique among the Hindu pantheon. It is only Shiva again whose origin can be traced in the pre-Aryan period and whose worship pervaded to all nooks and corners of India, North and South equally. Shiva thus had non-Aryan origin and Aryan manifestations in different forms including that of the Vedic Rudra (the power of destruction) though the original meaning has not yet been lost. Most probably the authors of the Indus Valley Civilization had the credit of developing the concept of Shiva as the source of all things in their known universe. The idea of Shiva had been associated with the flourishing of the Harappan culture; and significantly the name of the place was also after another name of Shiva, i.e. ‘Hara’ (Shiva) and ‘appa’ (papa or father) and jointly Harappa (Father Shiva).Among the seals excavated in the sites of the civilization the figure of Shiva augur prominently. It’s a matter of interest that even afterwards the culture too has been named “Harappan culture” by the historians trying to write its history. Thus in Shiva we find the unity of pre-Aryan, Aryan and post-Aryan religious development and an evolution of synthesis. In the name of Shiva culturally India stands together.”
The Story of Lord Shiva
Accordingly, Lord Shiva initial materialize when Brahma and Vishnu were arguing regarding which of them was more powerful. Their quarrel was interrupted by the unexpected look of a large burning pillar whose roots and branches complete outside sight into the earth and sky. Brahma became a goose and flew up to locate the top of the pillar, even as turned into a boar and dug in to the ground to appear for its roots. Unsuccessful in their search, the two god’s arrival and saw Shiva surface from an opening in the support. Recognize Shiva’s huge power, they established him as the third ruler of the universe.
Lord Shiva-God of formation of universe and he is as well referred has destructor. His huge position is to balance the good and evil events. Though this balance gets disturb he destroys the creation for the formation of next cycle. He is a deity of exercise in the cyclic practice of formation.
Lord Shiva is the lord of mercy. He guards the devotees since evil forces, trouble and suffering of their devotees.
He materialize with unclad body through tiger skin in his body, three matted locks on his head, Goddesses Ganga on his chief and he has a third eye and has a snake on his correct shoulder and he wear Kundalas, Rudraksha necklace.
He materialize with unclad body through tiger hide in his body, present matted locks on his skull, Goddesses Ganga on his skull and he has a third eye and has a snake on his correct accept and he wears kundalas, Rudraksha necklace.
His exterior symbolizes his behavior. The unclad body shows that he is a resource of whole universe. 3 metted locks are the integration of material, mental and spiritual energies. Goddesses Ganga shows destruction of sin, knowledge and bestows with information, peace and cleanliness. The third eye indicates the religious information and power. While he opens the third eye, the rotation of construction starts. The 108 beads represent the elements used in making of the earth. The tiger skin represents his potential power.
Lord Shiva has 1,008 names, including Mahadeva, Mahesh, Rudra, Neelkantha, and Ishwar. He is also called Mahayogi, or the huge ascetic, who represent the main form of serious penance and abstract thought, which results in salvation Shiva is supposed to survive in many variety. His mainly regular illustration is as a dark-skinned severe with a blue throat. Typically seated cross-legged on a tiger skin, Shiva’s hair is matted and coiled on his chief, adorned with a snake and a crescent moon. Ganga is forever depicted smooth out of his topknot.
Shiva has four arms and three eyes. The third eye, in the center of his forehead is forever closed and simply opens to destroy an evil doer. A garland of skulls, rudraksha bead, or a snake hangs from his neck. Lord Shiva also carries snakes as armlets and bracelets. The serpent, contest, despised and fear by all further creatures, establish a place of honour on Shiva’s holy being, just because he was enthused by their plight.
In single offer, Shiva hold his trishul, the Pinaka the trishul regularly has a damaru or wait beat joined to it. In a different hand, he holds a conch defense, and in the third, a rudraksha rosary, a club, or a bow. Individual hands are typically empty, raised in an indication of approval and defense. The added points to his foot, anywhere the devotee is certain of salvation. He carries a tiger or leopard skin around his waist, and his high body is typically bare, but dirty with ashes, as befits an ascetic.
His third eye is supposed to have emerged when Parvati, in a playful mood, covered his eyes with her hands. At once, the universe was plunged into darkness and there was chaos. To restore arrange, Shiva created a different eye on his forehead, from which emerged fire to return light. The light from this eye is supposed to be extremely influential, and as a result destructive. Shiva opens his third eye only in anger, and the criminal is burnt to cinders.
The name Lord Shiva does not emerge in the Vedas. Though he is recognized with the Vedic god Rudra, lord of songs, sacrifice, and nourishment, the healer of diseases and provider of property. According to the Shiva Purana Shiva is said to contain five faces, related to his five tasks, the panchakriya formation, organization, destruction, awareness, and grace. His five faces are related with the formation of the holy syllable Om.
Shiva is supposed to live o Mount Kailash, a mountain in the Himalayas. His vehicle is Nandi the bull and his weapon, the trishul. Shiva’s wife is Parvati, who is as well thought to be a part of Shiva. One of the mainly well-liked forms of Shiva is that of Ardhanarishvara.
According to a legend in the Puranas, Brahma was ineffective of making. He propitiated Shiva who catch this form and separated Parvati from his body. Parvati has numerous incarnations, like Kali, Durga, and Uma. Their sons are Kartikeya and Ganesh.
Bhagwan God Shiva is invented to contain a huge number of attendants, called ganas. These mythological beings have human bodies with animal heads. Bhagwan Shiva’s son Ganesha is the head of the ganas.
Across the state, present are hundreds of holy place and shrines devoted to shiva. He typically worshipped in the structure of a Shivalinga, and also as a deity. He is worshipped by offering flowers, except the Ketaki Brahma Bel trees, milk, and sandalwood attach are also nice to him. Present is a particular arati to shiva and numerous hymns and poems in his praise.
Present there is lot of stories in the Puranas about the origin of Shiva According to the Vishnu Purana, at the establishment of this kalpa Brahma required a child and meditated for one. At present, a child appeared on his lap and started crying. While asked by Brahma why he was crying, the child replied that it was because he did not have a name Brahma then named him Rudra, meaning “howler”.
Though the child cried seven added times and was given seven more names. Shiva as a result has eight forms: Rudra, Sharva, Bhava, Ugra, Bhima, Pashupati, Ishana, and Mahadeva, which, according to the Shiva Purana, write to the earth, water, fire, wind, sky, a yogi called Kshetragya, the sun, and the moon respectively. Throughout the samudra manthan, when poison was churn out of the ocean, Shiva is said to have swallowed it to save the planet from destruction. Since he drank the poison, Parvati clasped his throat securely so that the poison was churned out of the ocean, Because of this, he is known as Neelkantha, the blue-necked one.
Bhagwan Shiva decided an irregular boon to a demon called Bhasmasura who wish that if he situated his hand on anyone’s leader, that person would turn to ashes. No earlier was his need resolute than he menaced Shiva himself, who took to his heels and was saved by Vishnu in the form of Mohini, mutual their energies and formed Hari-hara putra later, recognized with Sasta or Aiyappa, a celibate tribal deity in kerala, whose cult is currently huge in India. He lives on in Mohiniattam, the feminine equal of Kerala’s dance theatre, Kathakali.
Bhagwan Shiva is the maker of dance and of the initial 16 rhythmic syllables still uttered, since which the Sanskrit language was born. His dance of anger is called the Roudra Tandava and his dance, and they begged him to dance over. Lord Shiva promised to do so in the heart of his devotees and in a blessed grove in Tamil Nadu, everywhere the great temple of Chidambaram was build, the merely one in all Indian devoted to Shiva as Nataraja, the lord of dance. It is supposed that on the 13th day of every bright lunar fortnight after 6 o’clock in the evening, falls a blessed hour called Pradosha Worshipping Lord Shiva at this time is akin to worshipping all the powers.
Marriage With Goddess Parvathi
The Great Story of Lord Shiva and Goddess Parvati Marriage The muth of wedding of Lord Shiva and Shakti which is a single mainly essential myth which is connected to the event of Mahashivaratri. The legend tells why Lord Shiva had got wedding a next occasion to Goddess Shakti, which was his great wife. According to myth of Lord Shiva and Shakti, the daylight Lord Shiva got wedded to Parvati which is great as Shivaratri – the dark of Lord Shiva. Legend which is goes the Lord Shiva and his wife Sati or Shakti were frequent from wise Agastya’s ashram past listening to Ram Katha or legend of Ram. Going on their mode a Jungle, Shiva saying Lord Ram which is searching the wife Sita which had been Kidnap by the Ravana, he was the king of Lanka. Lord Shiva was curved by his skull in respect to lord Ram. Sati has been shocked by the Lord Shiva’s performance and was inquire by which reason he started a obeisance to a simple worldly. Shiva learned Sati that Ram be an life of Lord Vishnu. Sati, though, he was not content with the answer and the Lord asked her to go plus confirm the certainty intended for her.
By her influence to modify form, sati take the appearance of Sita appear and earlier of Ram. Lord Ram right away accepted the proper uniqueness of the divinity and had asked, “Devi, why are you unaccompanied, where’s Shiva?” On this, Sati realize the fact regarding the Lord Ram. However, Sita was similar to protect to Lord Shiva and while sati take the appearance of Sita her position had tainted. Since to moment, Shiva separate himself beginning as a wife. Sati had become a depressed by the modify of position of Lord Shiva however she stay on at increase Kailash, the residence of Lord shiva.
Presently, Sati’s father was the Daksha which are prepared a yagna, however he do not request Sati or Shiva since he had an argument through Shiva in the courtyard of Brahma. However, Sati who had required attending the Yagna, she was go still while Lord Shiva do not respected the suggestion. To the large pain, Daksha unseen her incidence and do not even present and was not still Prasad for Shiva. Sati was feel shamed and he was decided to strike with deep pain. She jump in to the Yagna shoot and was immolated herself.
Lord Shiva turn into enormously angry while he was hear the reports of Sati’s immolation. Shipping the stiff of Sati, Shiva begin to achieve Rudra Tandava or the skip of damage and wipe absent of the empire of Daksha. Everyone was scared as Shiva’s Tandava had the influence to obliterate the total creation. In arrange to peaceful Lord Shiva, Vishnu detached Sati’s body in to 12 pieces and throw them on the world. It is believed that anywhere the quantity of Shakti’s body floor, there emerge a Shakti Peetha, which counting the Kamaroopa kamakhya in Assam and the Vindhyavasini in up. Lord Shiva be currently without help undertook exact reparation and retire to the Himalayas. Sati which take a re-birth as Parvati in the relations of God Himalaya. She perform apology to crack Shiva’s thought and succeed his mind to facilitate of Kamadeva – the God of love and obsession. Kaamadeva asked parvati, who had found it hard to crack his penance. Shiva turn into particularly angry and breach his third eye that compact kaamadeva to remains. It has simply past Kamadeva’s wife Rati’s earnest that Lord Shiva decided to revive Kaamadeva.
After that, Parvati undertake cruel reparation to succeed over Shiva. Through her attachment and influence by sage devas, Parvati, also recognized as Uma, and was lastly talented to into wedding and was absent from simplicity. Their wedding was solemnized a day earlier than Amavasya in the month of Phalgun. This daytime of merger of God Shiva and Parvati is famous as Mahashivratri every year. Some other story on it
According to one more story of the myth, divinity Parvati perform tapas and prayer on the favorable moonless dark of Shivaratri to district off any vice that might occur her husband. while after that, womenfolk has begin the tradition of pray for the healthy organism of their husbands and sons on Shivaratri day. Single women request for a companion similar to Shiva, which is measured to be the perfect husband.
Somnath Temple, Junagadh Dist
The Somnath Temple located in the Prabhas Kshetra near Veraval in Saurashtra, on the western coast of Gujarat, India, is one of the twelve Jyotirlinga shrines of the God Shiva. Somnath means “The Protector of (the) Moon God”.
Nageshvara Jyotirlinga Temple, Dwarka
Nageshvara Jyotirlinga is one of the 12 Jyotirlinga shrines mentioned in the Shiva Purana. Nageshvara is believed as the first Jyotirlinga on the earth. There are three major shrines in India which are believed as identical to this Jyotirlinga.
Trimbakeshwar Shiva Temple, Nashik
Trimbakeshwar is an ancient Hindu temple in the town of Trimbak, in the Nashik District of Maharashtra, India, 28 km from the city of Nashik. It is dedicated to Lord Shiva and is one of the twelve Jyotirlingas.
Bhimashankar Temple, Pune
Bhimashankar Temple is a Jyotirlinga shrine located 50 km northwest of Khed, near Pune, in India. It is located 127 km from Shivaji Nagar (Pune) in the Ghat region of the Sahyadri hills. Bhimashankar is also the source of the river Bhima, which flows southeast and merges with the Krishna river near Raichur.
Grishneshwar Temple, Daulatabad
Grishneshwar, also known as Ghushmeshwar, is a famous Hindu temple dedicated to Lord Shiva and is one of the twelve Jyotirlingas, the sacred abodes of Shiva. The temple is located eleven km from Daulatabad, near Aurangabad in Maharashtra India. The temple is located near the famous Ellora Caves.
Nagnath Temple, Aundha Nagnath
This Shiva Temple claims to be one of the Twelve Jyotirlingas in India. It is called as “NAGNATH TEMPLE” This claim is disputed by Nageshwar Temple at Dwarka, Gujarat. It has been stated that this temple building was of seven-storyed before sacking it by Aurangzeb.
Vaidyanath Jyotirlinga temple, Deogarh
Vaidyanath Jyotirlinga temple, also known as Baba dham and Baidyanath dham is one of the twelve Jyotirlingas, the most sacred abodes of Shiva. It is located in Deoghar in the Santhal Parganas division of the state of Jharkhand, India. It is a temple complex consisting of the main temple of Baba Baidyanath, where the Jyotirlinga is installed, and 21 other temples.
Ramanathaswamy Temple, Rameshwaram
This is the place from where the Hindu god Rama built a bridge,across the sea to Lanka to rescue his consort Sita from her abductor Ravana. The Ramanathaswamy Temple dedicated to the Hindu god Shiva is located at the centre of the town and is closely associated with Rama. The temple along with the town is considered a holy pilgrimage site for both Shaivites and Vaishnavites.
Mallikarjuna Swamy Temple, Srisailam
Bhramaramba Mallikarjunaswamy Temple dedicated to Lord Mallikarjuna Swamy (a form of Shiva) and Devi Bhramaramba (a form of Parvathi) is located here and it is one of the 12 Jyotirlinga temples dedicated to Lord Shiva. Srisailam is located about 212 km from Hyderabad and 132 km from Nandyal.
Omkareshwar (Hindi: ओंकारेश्वर) is a Hindu temple dedicated to God Shiva. It is one of the 12 revered Jyotirlinga shrines of Shiva. It is on an island called Mandhata or Shivapuri in the Narmada river; the shape of the island is said to be like the Hindu ॐ symbol.
Mahakaleshwar Jyotirlinga, Ujjain
Mahakaleshwar Jyotirlinga is one of the most famous Hindu temples dedicated to Lord Shiva and is one of the twelve Jyotirlingams, which are supposed to be the most sacred abodes of Shiva. It is located in the ancient city of Ujjain in the state of Madhya Pradesh, India
Kashi Vishwanath Temple, Varanasi
Kashi Vishwanath Temple is one of the most famous Hindu temples dedicated to Lord Shiva and is located in Varanasi, the Holiest existing Place of Hindus, where at least once in life a Hindu is expected to do pilgrimage, and if possible, also pour the remains of cremated ancestors on the River Ganges. It is in the state of UP
Kedar Khand(Shiva) Temple, Kedarnath
Kedarnath Mandir is one of the holiest Hindu temples dedicated to Lord Shiva and is located atop the Garhwal Himalayan range near the Mandakini river in Kedarnath, Uttarakhand in India. Due to extreme weather conditions, the temple is open only between the end of April to Kartik Purnima (the autumn full moon).
Lord Shiva Mantras
Na mrityur na shanka na jatibhedah Pita naibo main naibo mata na janma Na bandhurna mitrang gururnaibo shishyah, Sachchidanandarupa Shivohom Shivohom
Na punyong na papong na shaukhyong na dukhong Na mantro na tirtha na vedah na yagah Ahang bhojanang naibo bhojyong na bhokta Chidanandarupah Shivohom Shivohom
I am beyond death, I am beyond doubts I am beyond divisions. No one is my father, none my mother, nor was I born Neither brother nor friend, neither teacher nor pupil, I am only truth, ecstasy and consciousness, I am Shiva. I am Shiva
Nothing is sin for me, nothing is holy, sadness and happiness are not known to me I don’t need chanting, nor holy places, no veda no yagna I am neither food, nor do I eat nor am I the enjoyer of these My abode is always a conscious happiness. I am Shiva… I am Shiva.
namo namaste tri-dasheshvaraya
bhutadi nathaya mridaya nityam
I repeatedly offer my obeisances unto you, the controller of the thirty primal demigods; unto you, the original father of all created beings; unto you, whose character is gracious; unto you, whose head is crested by the sickle moon arisen from the waves of the Ganga and unto you, who are a festival for the eyes of the fair goddess Gauri
I offer my obeisances unto you, who are dressed in garments resembling molten gold, the moon, blue lotuses, coral, and dark rain clouds; unto you, who bestow the most desirable boons on your devotees by means of your delightful dancing; unto you, who are the master of the impersonalists and unto you, whose flag bears the image of the bull
tamo-bhide te jagatah shivaya
I offer my obeisances unto you, who dispells darkness with your three eyes – the moon, the sun and fire; unto you, who causes auspiciousness for all the living entities of the universe and unto you, whose potency easily defeats that of thousands of moons and suns
I offer my obeisances unto you, whose form is brilliantly illuminated by the jewels of Ananta, the king of snakes; unto you, who are clothed by a tiger-skin and thus radiate divine effulgence; unto you, who sits upon a thousand-petalled lotus and unto you, whose two arms are adorned by lusterous bangles.
premanam evadya harau videhi
I offer my obeisances unto you, who brings happiness to your servitors, as you pour on them the liquid nectar from your two reddish lotus feet, which ring with charming anklebells. Obeisances unto you, who is adorned with an abundance of gems – please endow me with pure love for Lord Hari
sri rama govinda mukunda shaure
sri krishna narayana vasudeva
O Shri Rama, O Govinda, O Mukunda, O Shauri, O Shri krsna, O Narayana, O Vaasudeva!’ I offer my obeisances unto you, Lord Shiva, the monarch of intoxicated bee-like devotees, maddened by drinking the nectar of these and other holy names of the Lord. Obeisances unto you, the destroyer of all grief
sri naradadyaih satatam sugopya-
tebhyo harer bhakti-sukha-pradaya
shivaya sarva-gurave namo namaha
I offer my respectful obeisances again and again unto you, who is forever enquired of confidentially by Shri Narada and other sages; unto you, who also grants favors to them very quickly; unto you, who bestows the happiness of Hari-bhakti; unto you, who creates auspiciousness and unto you, who is the guru of everyone
gan a-pravinaya namo’stu tubhyam
I offer my obeisances unto you, who are a festival of auspiciousness for the eyes of Goddess Gauri; unto you, who is the monarch of her life-breath; unto you, who is capable of bestowing transcendental rasa and unto you, who is expert in forever singing songs of the pastimes of Lord Govinda with great longing